Sustainable Development
The analysis of the estimated ones that they guide this conception of sustainable development allows in them to understand the necessity of the increase of the competition, of the biggest mobility of capital, the processes of accumulation and allocation of capital, of search each bigger time of increase of the productivity of the work for the capital and of efficiency, in the dynamics capitalist of value generation. We allow to understand, equally, that in the centered conception of sustainable development in the logic of the capital, the free market is the instrument of the efficient allocation of planetary resources e, in this direction, the relation work and environment is subsumida to the supremacy of the capital, with serious consequences for the world of the work and the natural resources. One second conception of sustainable development, guided for the discursiva matrix of the self-sufficiency, understands that the support would be reached, on the other hand, with the preservation and construction of sustainable communities, ' ' that they develop traditional relations with the natural environment on that sobrevivncia' depends its; ' e, for another one, with the reinforcement of the national States? ' ' strategical potential actors in the implementation of domestic ambient politics and in the execution of the international agreements of protection of the ecology global' ' , in opposition to the objectives of the free commerce and to the erosion of the national borders (ACSELRAD, 2001, p.1). If, on the other hand, this conception of sustainable development brings obtains a critical one to the capitalism globalizado and desregulamentado and its impacts on the power to decide autonomy of the national States, for another one, when considering a return to the past? if also express what in the sacralizao of the traditional communities and the natural resources? this proposal of sustainable development carries through an inversion of the postulates of mechanist paradigm e, in such a way, does not exceed landmarks of the cartesian dualism man-nature.
