It makes if necessity to warn that it has a retrocession in the ambient quarrels, mainly in these debates around the development, and its relation with the environment, that passes of a critical perspective in the decade of 50/60/70, with the critical proper a development idea, opposing the dominant vision that promulgated ' ' culto' ' to the development, (that it would be a solution for some social and economic problems), and gradually it is emptied in the conception of sustainable development. Elucidating all this antagonistic atmosphere of line of thought, different vises, and different interests C.W.P. Gonalves points that: ' ' Years 1950/60 hold this ambiguity with regard to desenvolvimentismo idea, whose effect will be felt in the new period of the globalization process that will be followed. It is that in those years if it questions the development there exactly where it seemed to have given certain – that is, in the Europe and the United States -, at the moment where this idea will be being recouped in Latin America, in Africa and Asia, when the theory of the subdesenvolvimento (Yves Lacoste gains body, Stolen Celso). In this manner, the desenvolvimentismo if spreads out in the Third World at the same time where the desenvolvimentismo was questioned in the Primeiro' ' (GONALVES, 2004, P. 25). The affirmation of Gonalves contemplates, for example, the reality of Brazil of this time, in the case a country of ' ' Third Mundo' ' , that it found in government J.K all the proposal and all the idea of desenvolvimentismo told for the author, and correspondent to other countries of ' ' Third Mundo' '. In the decade of 70 this antagonism concerning the problematic one of the development continues, and perhaps it increases for being more clearly the interests of the two vises. We can perceive this clarity and this antagonism in two events we importantssimos, that they had occurred almost parallel, that they are: The Club of Rome with the confection of the report ' ' Limits of the Crescimento' ' (1971), and the World-wide Conference on the Environment, in Estocolmo (1972).
Mythology, emotions and feelings. Incredible the wealth of mythology Greek. It has explanation for everything. It is a type of not rational, vast thought and including, he makes in to feel them a deep respect for the mysteries of the life. It is an attempt to explain the inexplicable one. It is the BEING trying to understand itself through metaphors. Its essence is the humanity looking for spiritual through histories to arrive if to understand.
I always had interest in psychology and to deepening me mythology I found great contributions that had changed conceptual mine arcabouo. Great subjects existences, as the Love and the Fear had been accessible and obtained to understand its etiology. Afrodite the goddess of the love would have had a son with a mortal. this was delivers the nymphs. Afrodite was very strong, Zeus did not put crossbow with it.
She was Uranus son, it are led in a covered cart of doves until the Olimpo mount. The goddess of the love was left in second plain by the Greeks. They had given more value to the god of the war, Airs. Easy to understand, at that historical moment war was a ritualstico event and tribal, Espartanos and Atenienses always were in the battlefields. At the time ' was said; ' it defends its altars and deuses they do not leave to modify its customs and cultura' ' However it is not to find odd that they were always fighting. However history if repeats. Our after-modern society is full of tribes When somebody says in them is of ' ' mount of formiga' ' vocs of ' ' mount of barbudo' ' , and we do not want colloquy, the war if it installs. Hobbes would be terrified if it heard reporters of conflicts in the slum quarter. Therefore I advise are far from tribes and Ganges.
When reading the book ' ' The Future of the Humanidade' ' we take off diverse lies. Amongst the several that had called my attention, I detach initially the phrase said for Hawk that ' ' the human being to everything if adapta' '. As told in the book, in the first lesson of anatomy, the pupils had been shocked with the three naked bodies on of the stretchers of the laboratory. Some pupils had passed badly, others simply wanted to run away from there, others bagunaram, however, with passing of the time, those corpses become something common for the pupils, them nor bound more, they did not import who was that citizen of which they removed the viscera now, they played with the agencies and what it was, until then, a newness, becomes something indifferent, a routine. The affirmation of Hawk with regard to the adaptation of the human being, either to the bad or good things, is evident in diverse other tickets of the book.
One of the moments that make sufficiently to reflect us concerning this ' ' adaptabilidade' ' it is the moment where Marcopolo takes Hawk for its house and this is horrified when attending the reporter. To be informed in the current world it is indispensable that well constantly let us read the periodical or that let us look information in the Internet or despite let us attend television. It is certain that with the recurrent number of the bad news that daily in are passed, either on natural disasters, terrorist attacks, barbarous crimes, indifference and etc., we finish in accustoming with this and the society, in a general way, while the notified problem does not reach it, that is, does not reach me directly or you or do not occur next we, at least you bind and rare, some still are felt sensetized and arrived to comment or to reveal its indignation.